Here are the lineages for Jesus

Luke 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, Lu 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Matthew 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; Mt 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

In Luke the father of Joseph was Heli, his grand father was Matthat and his great grand father was Levi, his great great grandfather was Melchi. But in Matthew Joseph’s father is Jacob, his grand father is Matthan and his great grand father is Eleazar and his great great grandfather was Eliud. So which is it.

1Chronicals 3:10 And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, 1Ch 3:11 Joram his son, Ahaziah his son, Joash his son,.

1Chronicals 3:12 Amaziah his son, Azariah his son, Jotham his son, 1Ch 3:13 Ahaz his son, Hezekiah his son, Manasseh his son, 1Ch 3:14 Amon his son, Josiah his son.

Matthew 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; Mt 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; Mt 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; Mt 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Matthew except for the misspelling of Rehoboams and Jehoshaphats names if they were mispelled and not just made up.  Matched the lineage in Chronicles up to Joram, at which point the author slips into fantasy land. In Chronicles Jorams son is Ahaziah, his grandson is Joash, his great grandson is Amaziah and his great great grandson is Azariah.

In Matthew though, Jorams son is Ozias, his grand son is Joatham, his great grandson is Achaz and his great great grandson Ezekias.

These books are called the Gospels of Saint Luke, the Gospels of Saint Matthew. I expect far more from people who are filled with the Holy Ghost, who speak with the authority of God, then I find here.

Also In Luke, the author claims that Christ is descended from David through his son Nathan, not through Solomon as Matthew says.

Luke 3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, but in Matthew it is claimed that Christ is descended from David through his son Solomon.

There is no reliable record in the Old or New Testament that establishes a direct link between Christ and David. I trust the records of Luke more than I trust the records of any of the other so called Saints. But until I see a lineage written by the Jewish priests of the time confirming that Christ was a direct descendent of David, I do not believe that there is a link.

I will not accept the lineages in Matthew or Luke because the Saints have proven beyond a doubt that they are incapable of telling the truth, the whole truth and nothing but the truth.

God creates plant life on the third day.

Gen 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13 And the evening and the morning were the third day.

Gen 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6 But there went up a mist from the earth, and watered the whole face of the ground. 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Gen 2 states that man was created on the same day that God watered the earth so that plant life could begin growing. Gen 1 puts the bringing forth of plants as being on the third day. The man was created on the third day.

God creates sea life and winged fowl. On the fifth day

Gen 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23 And the evening and the morning were the fifth day.

Gen 2: 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Gen 1 claims that the fowls were created the same day as the sea life was created which was the fifth day a day before the creation of the land animals but Gen 2 claims that the fowls were created on the sixth day the same day that the land animals were created and a day after Gen 1 says they were created.

Gen 1 claims God creates land animals and then man and women on the sixth day. Gen 2 says man was created before the land animals

Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Gen 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Gen 2: 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

In Gen 1 the land animals were created then God creates man and women on the sixth day, but in Gen 2 man is created first and then the land animals were created so that man could find a help mate. After the creation of the land animals when no help mate was found God created women.  Also why would God tell the freshly created man and women to replenish the earth if they were the first.

Matthew 5-7 (King James Version)

Matthew 5:1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Matthew 5:7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28B but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 6: 1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matthew 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 7:1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Matthew 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Matthew7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matthew 7 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.

Genesis 2:5 And every [plant of the field before it was in the earth], (see Gen 1:11 to 1:13) and every [herb of the field before it grew]: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. Gen. 2:6 But there went up a mist from the earth, and watered the whole face of the ground. Gen. 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

The most interesting word in these verses is “Replenish”. This word appears in the bible only two times, the other place is Gen. 9:1 in Gods instructions to Noah and his sons. Why would God tell the man and woman that he had created in Gen 1:27 to replenish the earth, when the earth, animals, and humans were all freshly created.

Isaiah 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Here again the author rewrites a prophecy to suit his lie. To the best of my knowledge Christ never afflicted anyone including his persecutors. This prophecy falls under rule two. I admit that Isaiah 9:2 could be a reference to Christ if it were not for Isaiah 9:1, that is why the author rewrote 9:1.

Isaiah 40:1 Comfort ye, comfort ye my people, saith your God. Is 40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins. Is 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 

Isaiah 40:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: Is 40:5 And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. 

Isaiah 40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: Is 40:7 The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass. Is 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever. 

The author once again is wrong concerning the name of the prophet, The description that Isaiah gives for the crier in Isaiah 40:1 and 40:2 does not match up to the description of John the Baptist who is anything but comforting, to Jerusalem. Also I do not believe that Isaiah 40:4 or 40:5 occurred so this prophecy cannot have been fulfilled. 

 Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Is 7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. Is 7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 

  Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not. V14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. V15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. V19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 

Luke 24:1 Now upon the first day of the week, very early in the morning, they came unto the tomb, bringing the spices which they had prepared, and certain others with them. V2 And they found the stone rolled away from the tomb. V4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: V6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, V8 And they remembered his words,

  Luke 24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. V11 And their words seemed to them as idle tales, and they believed them not V36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. V50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. V51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. V52 And they worshipped him, and returned to Jerusalem with great joy: V53 And were continually in the temple, praising and blessing God. Amen 

According to John, Mary Magdalene was by herself when she went to the tomb and the stone was already moved away. That the Disciples did not know before hand that Christ was to rise from the dead. Christ appears to the disciples twice in Jerusalem and once on the sea of Tiberius, and I assume that Christ was raised up, at the end of John at the sea of Tiberius.  Three times John claims Jesus appeared to them. 

According to Matthew, Mary Magdalene and another Mary went to the tomb. That an angel of God caused a great earthquake and moved and then sat on the stone. Christ did not appear to the disciples in Jerusalem, he appeared to them once at a mountain in Galilee. I assume that Christ was raised up, at the end of Matthew at the mountain.  Jesus appears only once.  

According to Mark, two Mary’s went to the tomb, the stone was already moved away. The disciples did not believe Mary and did not go to the mountain that they were told to go to. Christ appeared to them in Jerusalem and not at the mountain as he wanted, Christ then chewed them out for not believing Mary and the two other disciples. Christ was raised up in Jerusalem.  Jesus appears only once.  

According to Luke, there were many women who went to the tomb, the stone was already rolled away. While in the tomb two angels appeared to all the women and told them to remember what Christ had told them in Galilee. The apostles did not believe the women. Jesus then appears to the apostles and leads them out to Bethany where he is raised up. The disciples then return to Jerusalem.  Jesus appears only once.  

Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! V21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 

  By claiming that these verses are the Gospel of God, the priesthood is claiming that evil is good and good is evil, the same thing that the Jewish priesthood was doing. So if the Christian Priesthood does the same things that the Jewish Priesthood did, how can they be any better.